9 Activities Of White Supremacy Part 1

White Supremacy Racism Permeates 9 Major Areas of People Activity

By Candice L. Sparks

Shabbot shalom family, friends, and acquaintances.

Passages read from Dr. Neely Fuller Jr.’s book The United Independent Compensatory Code / System / Concept: a textbook / workbook for thought, speech and / or action for victims of racism (white supremacy) pages 20 – 22. The reading will discuss the Three (3) Basic Types of People in the Known Universe and Nine (9) Major Areas of People Activity in the Known Universe.

Three (3) Basic Types of People in the Known Universe

1. White people
2. Non-White people
3. White Supremacists (Racists)

Explanation:

1. “White” people are people who classify themselves as “Shite” and have been classified as “White”, accepted as “White” by other people classified as “White” and who generally function as “White” in all of the nine major areas of activity, including economics, education, entertainment, labor, law, politics, religion, sex, and war.
2. “Non-White” people are people who have been classified as “non-White” and / or who generally function as “Non-White” in their relationships with each other, and with people classified as “White”, in all of the nine major areas of activity, including economics, education, entertainment, labor, law, politics, religion, sex, and war.
3. White Supremacists (Racists) are people who classify themselves as “white”, and who generally function as “white”, and who practice racial subjugation “based on “White” – “Non-White”, at any time, in any place, in anyone or more of the nine major areas of activity, including economics, education, entertainment, labor, law, politics, religion, sex, and war.

Nine (9) Major Areas of People Activity in the Known Universe

1. Economics
2. Education
3. Entertainment
4. Labor
5. Law
6. Politics
7. Religion
8. Sex
9. War

Explanation:

1. Area 1 = Economics, which means the correct distribution of, and/or balance between all animas, person, places, plants, things, etc.  “Economics”, in the correct sense, is the sum-total of all of the thought, speech, and/or action used to produce maximum efficiency in revealing truth in a manner that promotes the establishment of justice and correctness in all areas of activity, including economics, education, entertainment, labor, law, politics, religion, sex, and war.

“Economics” also means using all things, thought, speech, and/or action, with maximum efficiency with the objective of eliminating Racism (White Supremacy).

“Economics” does not mean simply acquiring, saving, and / or spending money.  “Economics” is note a tool of money.  Money is a tool of “economics”.  “Economics” is the result of a person or persons speaking and acting effectively in the production of justice and correctness.  It is not simply how money is handled that determines “Economics”.  It is a matter of how everything is handled – and what ends.

In order for a person who is a victim of Racism (victim of White Supremacy) to practice “Economics”, that person must speak and act to produce justice and correctness in the sum total of everything that he or she says and / or does.  This includes the use of time, the consumption of food and drink, sexual intercourse and / or thoughts of sexual intercourse, the use of music, the manner and use of labor, etc.  For example, if listening to a particular “type” of sound “inspires” a person to think better while performing some function that helps to eliminate Racism (White Supremacy), then that type of sound becomes “music”, and that person, at that time, serves and “Economical” purpose.  The same is true for any other thing and / or function pertaining to a person in any of his or her day-to-day activities.

As regards action against Racism (White Supremacy). “Economic Correctness” is not determined by any one or more things that a victim of Racism (non-white person) does, and / or doesn’t do, but by the sum total of everything that that victim does, and / or doesn’t do, in terms of effective results against Racism.

2. Area 2 = Education, which means the process of learning all things about all things, and /or the process of learning all things about one thing.

[Note:  Of all is known about one thing, then all is known about all things, because all things are interrelated].

3. Area 3 = Entertainment, which mean any activity that is desired and/ or enjoyed, including that which is just and / or unjust, and that which is correct and / or incorrect.
4. Area 4 = Labor, which mean any act of using energy to accomplish an objective.
5. Area 5 = Law, which means anything that is done.
6. Area 6 = Politics, which means people relations, and / or any relations between people, ant any time, in any place, in any area of activity.
7. Area 7 = Religion, which means the sum total of everything that a person thinks, plus everything that he or she says, plus everything that he or she does.

A “Religion” includes all parts of a person’s existence, each and every minute of each and every day – even if those parts are never put into “words”, they are still a “part’ of a person’s religion if that person willfully and deliberately speaks and acts according to those parts.   Religion is not separate from existence, nor separate from any “part” of existence.

Anything that a person says or does, that is willful and deliberate, is a part of that person’s “Religion”.

8. Area 8 = Sex, which means any socio-material interrelationship between male and female.
9. Area 9 = War, which means any will and deliberate unjust speech and / or action that is used effectively against any creature.

[Note:  All of the nine major areas of “people” activity are interrelated].

What happens in one area of activity affects all other areas of activity.  What a person does in the area of “Economics” affects what that person does in the area of “Religion” – or “Sex” or “War”, etc.

The Racist (White Supremacists), by dominating their victims [Non-White people] in one area of major activity, also at the same time dominate them in all areas of major activity.

Economics

 

The bull of the New Stock Market is the “Golden Calf” of the so-called Capitalist Economy. “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

“And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as forthis Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. ² And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. ³ And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. ⁴ And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These bethy gods, O Israel, which brought thee up out of the land of Egypt. ⁵ And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the Lord. ⁶ And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

⁷ And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:⁸ they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. ⁹ And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:¹⁰ now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.¹¹ And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?¹² Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. ¹³ Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. ¹⁴ And the Lord repented of the evil which he thought to do unto his people.

¹⁵ And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. ¹⁶ And the tables were the work of God, and the writing was the writing of God, graven upon the tables. ¹⁷ And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. ¹⁸ And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: butthe noise of them that sing do I hear.

¹⁹ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. ²⁰ And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. ²¹ And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?²² And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. ²³ For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. ²⁴ And I said unto them, Whosoever hath any gold, let them breakit off. So they gave it me: then I cast it into the fire, and there came out this calf.

²⁵ And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) ²⁶ then Moses stood in the gate of the camp, and said, Who is on the Lord’sside? let him come unto me. And all the sons of Levi gathered themselves together unto him. ²⁷ And he said unto them, Thus saith theLord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.²⁸ And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. ²⁹ For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

³⁰ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin. ³¹ And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. ³² Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written. ³³ And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. ³⁴ Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. ³⁵ And the Lord plagued the people, because they made the calf, which Aaron made” (Exodus 32).

“Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth” (James 5:4). 

“He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death” (Exodus 21:16). “If a man is caught kidnapping any of his countrymen of the sons of Israel, and he deals with him violently or sells him, then that thief shall die; so you shall purge the evil from among you” (Deuteronomy 24:7). 

“Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven” (Colossians 4:1). 

“Woe to him that buildeth a town with blood,
and stablisheth a city by iniquity!” (Habakkuk 2:12)

“Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour’s service without wages, and giveth him not for his work” (Jeremiah 22:13);

“Thou shalt not oppress an hired servant that is poor and needy,whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: ¹⁵ at his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee” (Deuteronomy 24:14-15).

“Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee” (Proverbs 3:27-28).

Although God liberated the Hebrews from slavery in Egypt, slavery is not universally prohibited in the Bible. Slavery was permissible in certain situations, so long as slaves were regarded as full members of the community (Gen. 17:12), received the same rest periods and holidays as non-slaves (Exod. 23:12; Deut. 5:14-15, 12:12), and were treated humanely (Exod. 21:7, 26-27). Most importantly, slavery among Hebrews was not intended as a permanent condition, but a voluntary, temporary refuge for people suffering what would otherwise be desperate poverty. “When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt” (Exod. 21:2). Cruelty on the part of the owner resulted in immediate freedom for the slave (Exod. 21:26-27). This made male Hebrew slavery more like a kind of long-term labor contract among individuals, and less like the kind of permanent exploitation that has characterized slavery in modern times.

Female Hebrew slavery was in one sense even more protective. The chief purpose contemplated for buying a female slave was so that she could become the wife of either the buyer or the buyer’s son (Exod. 21:8-9). As wife, she became the social equal of the slaveholder, and the purchase functioned much like the giving of a dowry. Indeed, she is even called a “wife” by the regulation (Exod. 21:10). Moreover, if the buyer failed to treat the female slave with all the rights due an ordinary wife, he was required to set her free. “She shall go out without debt, without payment of money” (Exod. 21:11). Yet in another sense, women had far less protection than men. Potentially, every unmarried woman faced the possibility of being sold into a marriage against her will. Although this made her a “wife” rather than a “slave,” would forced marriage be any less objectionable than forced labor?

In addition, an obvious loophole is that a girl or woman could be bought as a wife for a male slave, rather than for the slave owner or a son, and this resulted in permanent enslavement to the owner (Exod. 21:4), even when the husband’s term of enslavement ended. The woman became a permanent slave to an owner who did not become her husband and who owed her none of the protections due a wife.

The protection against permanent enslavement also did not apply to foreigners (Lev. 25:44-46). Men taken in war were considered plunder and became the perpetual property of their owners. Women and girls captured in war, who were apparently the vast majority of captives (Num. 31:9-11, 32-35; Deut 20:11-14), faced the same situation as female slaves of Hebrew origin (Deut. 21:10-14), including permanent enslavement. Slaves could also be purchased from surrounding nations (Eccl. 2:7), and nothing protected them against perpetual slavery. The other protections afforded Hebrew slaves did apply to foreigners, but this must have been small comfort to those who faced a lifetime of forced labor.

In contrast to slavery in the United States, which generally forbade marriage among slaves, the regulations in Exodus aim to preserve families intact. “If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him” (Exod. 21:3). Yet often, as we have seen, the actual result of the regulations was forced marriage .

Regardless of any protections afforded in the Law, slavery was by no means an agreeable way of life. Slaves were, for whatever duration of their enslavement, property. Whatever the regulations, in practice there was probably little protection against maltreatment, and abuses occurred. As in much of the Bible, God’s word in Exodus did not abolish the existing social and economic order, but instructed God’s people how to live with justice and compassion in their present circumstances. To our eyes, the results do–and should–appear very disquieting.

In any case, before we become too smug, we should take a look at the working conditions that prevail today among poor people in every corner of the world, including the developed nations. Ceaseless labor for those working two or three jobs to support families, abuse and arbitrary exercise of power by those in power, and misappropriation of the fruits of labor by illicit business operators, corrupt officials, and politically connected bosses. Millions work today without so much as the regulations provided by the Law of Moses. If it was God’s will to protect Israel from exploitation even in slavery, what does God expect followers of Christ to do for those who suffer the same oppression, and worse, today?

“The rich ruleth over the poor, and the borrower is servant to the lender” (Proverbs 22:7).

“Now there arose up a new king over Egypt, which knew not Joseph. And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigour: And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour” (Exodus 1:8-14). Note: America is the Egypt of modern times because it represents “The House of Bondage” for the true Hebrew Israelites (Black/Negro/Afro Americans) and the poor/needy.

 

Workers producing clothing for Walmart, Target, Macy’s, Kohl’s, and Hanes have allegedly been routinely beaten, underpaid, and forced to work excessive hours.

The H-2 visa program invites foreign workers to do some of the most menial labor in America. Then it leaves them at the mercy of their employers. Thousands of these workers have been abused — deprived of their fair pay, imprisoned, starved, beaten, raped, and threatened with deportation if they dare complain. And the government says it can do little to help. A BuzzFeed News investigation.

“And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts” (Malachi 3:5).

 

 

Divine judgment is coming upon the filthy, wicked rich of this country and in the world. And their gold cannot save them on the last day. Ezekiel declares, “They will throw their silver into the streets, and their gold will be an unclean thing. Their silver and gold will not be able to save them in the day of the LORD’S wrath” (Ezek. 7:19). 

Wealth is not sinful if it is acquired by just means, such as working six days each week, and if it is used to love God and the poor of the world. Abraham, Job, Joseph of Arimathea, Philemon, and Lydia were both godly and rich. They were rich in this world and rich toward God.

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life” (1 Timothy 6:17-19).

“And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Lute 12:15).

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows” (1 Timothy 6:10).

“And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.And he answered and said unto him, Master, all these have I observed from my youth. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions. And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying among themselves, Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first” (Mark 10:17-31).

“Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter” (James 5:1-5).

Education 

“Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).

“For the wisdom of this world is foolishness before God For it is written, “He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS”; (1 Corinthians 3:19).

“Those who oppress the poor insult their Maker, but helping the poor honors him” (Proverbs 14:31).

“As for a rogue, his weapons are evil; He devises wicked schemes To destroy the afflicted with slander, Even though the needy one speaks what is right” (Isaiah 32:7). 

Entertainment